by Reg Harris
Copyright © 2009 by Reg Harris. All rights reserved. This article may not be copied in whole or in part without my expressed written permission. Contact me for permission. Please respect my copyright.
The Journey toward the journey
Since 1986, which was the first year I taught the Hero’s Journey as a foundation unit, I have tried many ways to describe the unending, cyclical nature of the Hero’s Journey pattern.
For a long time, I used an ascending spiral, with each loop representing a journey in life that takes us to higher and higher levels of consciousness and understanding. Then I added another diagram, a large journey circle, representing a person’s life, with a number of smaller circles looping out from it at various points to represent the many smaller journeys we take during our lives (diagram one).
Although these images seemed to get the idea across, I was not fully satisfied with them. For one thing, they implied a movement of consciousness, of the “I” in which all of our thought and perception is grounded. In reality, the “I” doesn’t move. It expands. Then I read something that gave me a new way to look at the process. In The Hero Within, Carol Pearson writes, “. . . it is not so much that the spiral gets higher, but that it gets wider as we are capable of a larger range of responses to life and, hence, able to have more life. We take in more and hove more choices.”
The Journeys in our lives do not form a big circle or an ascending spiral. The journey taken by the “I” is a process of ever-expanding awareness, during which we encounter challenges and temptations. We expand our concept of self to understand and assimilate them, not so much to confront and destroy them. This insight led to a new diagram, which is the one I use now.
New image of the journey
When I present the Journey in seminars with other teachers or teach it to students, I draw a single circle (see diagram two) to represent the “I”, or rather the range of experience and understanding which we perceive as “I”. Within that circle are the experiences we’ve had, the things we’ve learned, echoes from childhood that still color our thinking and action, and our personal mythology (the plot of the story we are living) — all of which gives us the perception of who we are. If we are to grow, that circle must remain flexible.
As long as our experiences fall within that range of perception (letter A) — that is, within the boundaries we have defined as “I” — we are relatively comfortable. The experience is familiar to us and we can handle it. However, when an experience falls outside of the our range of experience (letter B), it presents us with two options: to reach out and assimilate it or to put up our defenses and reject it.
If we ignore or reject the experience, the circle becomes not a flexible line of definition, but a defensive wall between our self and the world around us. Unfortunately, when we build a wall to keep experience out, that same wall keeps us in. 
Our other option is to journey outside our self by keeping the circle fluid (diagram three). In this way we can expand outward (painful and frightening though this growth may be at times) until the circle of self meets that new challenge, knows it, and assimilates it into the self. If the journey has been complete, the product of this expansion is not simply the original self enlarged by the experience. It’s an entirely new self, a synthesis of the former, unfolding self and the rich experience of life.
Stagnation or expanding awareness
When I talk with students about rejecting the call to growth, I make the circle thick, like a wall. Then I ask them what happens to the person who hides within this ever-thickening wall. The answers can be extremely surprising and perceptive. Students seem to recognize that such a rejection can lead to defensiveness, stagnation, and bitterness. Such a person becomes a victim of his own fear, a martyr to an intractable ego. I also emphasize how much courage it takes to keep the circle fluid, ready to embrace and assimilate new experience. To do this we must be willing to say that we are fallible, that we may not know everything, that we are not perfect. We must be willing to accept the fact that our model of the world may be flawed or ineffective.
As long as we can do these things, challenges become growth experiences, enriching our understanding and enhancing our abilities. The people who represent or contain the challenges become helpers or mentors on our journey outward. When we can’t remain fluid, the challenges become threats to the fearful self, objects to be fought and kept out, and the people who represent those challenges become tyrants, devils and attackers.
Circles within circles
In the classroom, as my discussion of this concept continues, I draw more experiences outside each circle (C and D) and enlarge the circle to assimilate those experiences. Soon I have a diagram with circles within circles, illustrating how we grow with experience (diagram four). It looks very much like the rings on a tree, an image which suggests some other interesting connotations. This diagram also evokes the image of the chambered nautilus. The chambered nautilus lives in a chamber in its shell until it outgrows that chamber (much as we outgrow the “chambers” of our lives). Then it builds a new, larger chamber, moves in, and begins to live within that new home. This process continues throughout the nautilus’ life. What’s interesting about this image is that the nautilus keeps the old chambers. Each old chamber becomes the foundation for the newer chambers.
In the same way, we can never “discard” our experiences in life. They will always be with us. However, we do outgrow them and when an experience no longer serves us, we must reframe it by changing its meaning. The event is no longer an active agent in our interactions with life, but becomes part of our past, a “lesson” from which we grew, but which is still a part of us.
Incorporating the mandala
Incorporating the mandala with this “circles within circles” image of the journey adds a valuable dimension to this concept. The mandala is a circle which, in the personal context, represents the world of the self. Within it are arranged the symbols and images of the self. Symbolically, then, the journey can be seen as the mandala growing to absorb new symbols and images. (Note: There is a unit on creating a personal mandala in The Hero’s Journey: A Guide to Literature and Life)
This approach also emphasizes that our experiences are always going to be with us, working for us or against us in our growth and understanding. What becomes important, then, is not so much the experience, but how we relate to it, how we see it in the mandala of self.
Connecting life and literature
I apply this expanding-self model (including the mandala) to characters from literature and film. I have students do mandalas on characters, incorporating symbols and images which represent different aspects of the character’s experience, perception or life. The mandala helps them understand and analyze the character and his or her motivations. Moreover, when the students place the challenges outside of the character’s mandala, they can begin to see how (or if) the character handles these challenges and grows. They can also see how the circles of one character interconnect with another character, much like a Venn diagram.
This way of describing the Hero’s Journey seems to work well on a number of levels and is a technique worth considering, even if you don’t teach the Journey pattern as a foundation unit.
Hero’s Journey: The Journey Web
by Reg Harris
Copyright © 2009 by Reg Harris. All rights reserved. This article may not be copied in whole or in part without my expressed written permission. Contact me for permission. Please respect my copyright.
The Journey toward the journey
Since 1986, which was the first year I taught the Hero’s Journey as a foundation unit, I have tried many ways to describe the unending, cyclical nature of the Hero’s Journey pattern.
For a long time, I used an ascending spiral, with each loop representing a journey in life that takes us to higher and higher levels of consciousness and understanding. Then I added another diagram, a large journey circle, representing a person’s life, with a number of smaller circles looping out from it at various points to represent the many smaller journeys we take during our lives (diagram one).
Although these images seemed to get the idea across, I was not fully satisfied with them. For one thing, they implied a movement of consciousness, of the “I” in which all of our thought and perception is grounded. In reality, the “I” doesn’t move. It expands. Then I read something that gave me a new way to look at the process. In The Hero Within, Carol Pearson writes, “. . . it is not so much that the spiral gets higher, but that it gets wider as we are capable of a larger range of responses to life and, hence, able to have more life. We take in more and hove more choices.”
The Journeys in our lives do not form a big circle or an ascending spiral. The journey taken by the “I” is a process of ever-expanding awareness, during which we encounter challenges and temptations. We expand our concept of self to understand and assimilate them, not so much to confront and destroy them. This insight led to a new diagram, which is the one I use now.
New image of the journey
When I present the Journey in seminars with other teachers or teach it to students, I draw a single circle (see diagram two) to represent the “I”, or rather the range of experience and understanding which we perceive as “I”. Within that circle are the experiences we’ve had, the things we’ve learned, echoes from childhood that still color our thinking and action, and our personal mythology (the plot of the story we are living) — all of which gives us the perception of who we are. If we are to grow, that circle must remain flexible.
As long as our experiences fall within that range of perception (letter A) — that is, within the boundaries we have defined as “I” — we are relatively comfortable. The experience is familiar to us and we can handle it. However, when an experience falls outside of the our range of experience (letter B), it presents us with two options: to reach out and assimilate it or to put up our defenses and reject it.
If we ignore or reject the experience, the circle becomes not a flexible line of definition, but a defensive wall between our self and the world around us. Unfortunately, when we build a wall to keep experience out, that same wall keeps us in.
Our other option is to journey outside our self by keeping the circle fluid (diagram three). In this way we can expand outward (painful and frightening though this growth may be at times) until the circle of self meets that new challenge, knows it, and assimilates it into the self. If the journey has been complete, the product of this expansion is not simply the original self enlarged by the experience. It’s an entirely new self, a synthesis of the former, unfolding self and the rich experience of life.
Stagnation or expanding awareness
When I talk with students about rejecting the call to growth, I make the circle thick, like a wall. Then I ask them what happens to the person who hides within this ever-thickening wall. The answers can be extremely surprising and perceptive. Students seem to recognize that such a rejection can lead to defensiveness, stagnation, and bitterness. Such a person becomes a victim of his own fear, a martyr to an intractable ego. I also emphasize how much courage it takes to keep the circle fluid, ready to embrace and assimilate new experience. To do this we must be willing to say that we are fallible, that we may not know everything, that we are not perfect. We must be willing to accept the fact that our model of the world may be flawed or ineffective.
As long as we can do these things, challenges become growth experiences, enriching our understanding and enhancing our abilities. The people who represent or contain the challenges become helpers or mentors on our journey outward. When we can’t remain fluid, the challenges become threats to the fearful self, objects to be fought and kept out, and the people who represent those challenges become tyrants, devils and attackers.
Circles within circles
In the same way, we can never “discard” our experiences in life. They will always be with us. However, we do outgrow them and when an experience no longer serves us, we must reframe it by changing its meaning. The event is no longer an active agent in our interactions with life, but becomes part of our past, a “lesson” from which we grew, but which is still a part of us.
Incorporating the mandala
Incorporating the mandala with this “circles within circles” image of the journey adds a valuable dimension to this concept. The mandala is a circle which, in the personal context, represents the world of the self. Within it are arranged the symbols and images of the self. Symbolically, then, the journey can be seen as the mandala growing to absorb new symbols and images. (Note: There is a unit on creating a personal mandala in The Hero’s Journey: A Guide to Literature and Life)
This approach also emphasizes that our experiences are always going to be with us, working for us or against us in our growth and understanding. What becomes important, then, is not so much the experience, but how we relate to it, how we see it in the mandala of self.
Connecting life and literature
I apply this expanding-self model (including the mandala) to characters from literature and film. I have students do mandalas on characters, incorporating symbols and images which represent different aspects of the character’s experience, perception or life. The mandala helps them understand and analyze the character and his or her motivations. Moreover, when the students place the challenges outside of the character’s mandala, they can begin to see how (or if) the character handles these challenges and grows. They can also see how the circles of one character interconnect with another character, much like a Venn diagram.
This way of describing the Hero’s Journey seems to work well on a number of levels and is a technique worth considering, even if you don’t teach the Journey pattern as a foundation unit.